mitochondria said:
I am just curious at a few things after realing your post.. I am not
questioning your believes as I have my own believes and I have no doubts where it will take me, but I would like to
challenge your believe (sincerely) because I do not find it convincing
And I'll do so by asking you a few questions..
Heheh I'm up for a challenge, especially if it helps me clarify my thoughts and feelings.
This might be a very long post though, I'll try to keep it as short as I can, but no promises!
Why should there be a higher entity? I have read a book on this topic.. In that book the author uses the parallel between the relationship between a shepherd/sheep and God/human - it indirectly insist on the fact that sheep can not precieve that they are being controlled by a higher entity then themselves - human - therefore if we can't "see" God and it does not mean He doesn't exist.. (well.. and not to mention that he bought up the metaphor of human as sheep from the Bible) It may sound convincing, but I'm sure that even a sheep would feel that it is being physically taken care of by this "higher entity", why don't we feel the physical presence of our "higher entity" - God?
Why should there be a higher entity? I don't think it's a matter of should or should not. The question is akin to 'should we have parents?'
I stretch the parallel further by pointing to children's attitudes towards parents: some find them unnecessary and after maturation pay very little attention to their parents, and others just the opposite. People who have very strong faith in their religions thus may find it incredible that others can refute the existence of a God: as you have ties to your parents and cannot refute their existence and their contribution to who you are today, I have similiar feelings towards both my parents and my religion.
Why don't we feel the presence of our 'higher entity'? I can't do anything but speculate on this, because I am one of those that have just accepted God as a fact, just as you accept that your existance was your parent's responsibility.
There are so many miracles in the world - we have just cease to find wonder in them. Have we ceased to believe there is something beyond the mundane? Has the world really become a place where we rather believe that the world and all it's wonders was a one in a zillion coincidence rather than that some divine hand had some role in it's making?
I think the question you wanted to ask was: if there really is a higher entity, why is there still pain in the world? If there was someone or something that created us, why doesn't it love us and look after us?
The bible uses the symbolism between the shephard and the flock as well but I'll be using my previous parallel with children and parents again here to explain.
The bible describes God as an omnipotent and benevolent being. The question the becomes: if indeed God loves us and has the power to save us, why does he let human kind suffer?
Someone mentioned Angels and Demons by Dan Brown before, and I had a quick glance at it to see what was relevant. This next bit is a highly relevant excerpt from page 401.
'Imagine you had an eight-year-old son... would you love him?'
'Of course.'
'Would you do everything in your power to prevent pain in his life?'
'Of course.'
'Would you let him skateboard?'
'Yeah, I guess,' Chartrand said. 'Sure, I'd let him skateboard, but I'd tell him to be careful.'
'So as this child's father, you would give him some basic, good advice and then let him go off and make his own mistakes?
'I wouldn't run behind him and mollycoddle him if that's what you mean.'
'But what if he fell and skinned his knee?
'He would learn to be more careful.'
The camerlengo smiled. 'So although you have the power to interfer and prevent your child's pain, you would choose to show your love by letting him learn his own lessons?'
'Of course. Pain is part of growing up. It's how we learn.'
The camerlengo nodded. 'Exactly.'
I precieve religions as merely a very clever manipulation of languge that appeals to us..
If you really do perceive it in such a way, I really have to ask you - what is your definition of religion? Human language is the only way we can explain human logic, it is the only way we can communicate the existence of God to others. But the Bible isn't religion, nor priests, or the Koran or whatever. The bible is just a collection of recounts that
people wrote. If you witnessed the baptism of Christ, and God speaking from the heavens - how would you write it down so that generations after would understand what you saw and feel the mystery and awe within it?
Why would the Catholic church hesitate to propose such theory while it can help to preserve its integrity? Why would the pope deny evolution (by acmilan) while there are far too much evidence for him to deny it? He might as well tweak it a bit and say that it does not violate creationalism but part of it to calm doubting believers. (May I ask you to pretend that you are neutral - if you are not - for a moment and analyse it like politics?)
I think you meant 'oppose' rather than 'propose' in your first sentence. I'll leave the bulk of this to acmilan to answer since it was directed to him, but I urge you once again to consider what you believe religion is. Further, the church has denied such controversial issues such as homosexuality - if your logic holds true, and the church really just wanted to 'appease the masses' - why the inconsistency in accepting some claims and not others?
However, have you ever realised that we were only given the choice to believe? But not the choice to not-believe? Have you ever question yourself why you were raised that way? And last but not least, have you ever questioned the purpose of your religion - even though it seems to bring only goodness us?
The purpose of religion? I reiterate - religion is not some political scam or power struggle as sceptics tend to believe. I assume you're talking about organised religion. It is a personal devotion to something which you feel is so obviously true, that you feel everyone else must be blind (please see my first example where I posed the question: 'should we have parents?'). You must excuse some extremist sometimes when they go a bit overboard, but the faith is so obvious to me that for me to think otherwise will be just like me suddenly believing I'm an immaculate conception.