Pubert
Member
WTF? Shouldn't be a crime? LOL??? Like thats some freaky shit, there are seriously some disturbed people out there :S
What evidence is this?*yooneek* said:but i beg of you look at all the evidence- read the bible- dont make a decision against God because you think it sounds like rubbish ...
Your dead right, which is why if there is any real moral truths, it will not come from this world but from someone beyond it. This is where I believe real truth is inspired from, but since you do not believe that God exists, it would have no impact upon you. Instead you have to suggest that there are no ultimate truths because your sense of right or wrong is no more valued than anyone else's point of view.MoonlightSonata said:What makes something right or wrong? There is nothing in the world that tells you it is right or wrong.
No, I suggest that if God is perfect he has to be both. One cannot exist without the other. He is the creator of right and wrong, not because he chooses what is right and wrong, but because he is the very essence of right. Perfect means right with no faults whatsoever. Because of this it means that everything not of him is wrong. He cannot "make right and wrong anything he wants", because he is perfect and can only do right.MoonlightSonata said:You just contradicted yourself. You claim that god created right and wrong. Ergo, he could make right and wrong anything he wants.
If that were true than I would never feel guilt from acts that I have committed that affect no-one else but me. Let’s give speeding as an example. Let’s say I was on an open country road with no other cars for hundreds of miles. Would it be right for me drive at 220 km/h all the way to my destination? I did not crash, I did not hurt anyone, yet I would still feel guilt for disobeying the laws set down in this country. There is no empathy for another being in that situation yet my conscience still comes into play.MoonlightSonata said:This "conscience" is nothing logical, it is only the feeling of disapprobation that one gets, as a result of empathy with other creatures.
I would suggest that a unanimous worldwide conscience from early child-birth is evidence that there are truths implanted within us. We only have to create this utilitarianism system when people decide that they can create their own right and wrong, therefore a majority of right and wrong opinion rules supreme. This does not create a workable world, this creates anarchy. Can you not see it happening before you? http://en.wikipedia.org/wiki/Armin_MeiwesMoonlightSonata said:There are no "truths implanted in a consciousness".
You are again suggesting that someone put them in there, which again turns on God. Since you cannot prove the existence of god, you cannot rely on that as a foundation for moral claims.
Then why would we adopt this system to decide something as key as our morality? To keep the majority happy? I doubt the credibility of this solution as it is impossible to please a majority who independently decide their own moral values.MoonlightSonata said:Of course it doesn'tBradCube said:However, without the existence of a God all of this is meaningless as you suggest. Morality has no value because there is nothing higher than ourselves to be measured against. Whilst a majority of people may agree on a particular area does not make it right or true.
A dream or hallucination is not what I am talking about. I mean an encounter whilst you are awake in which God touches and changes your heart. But how are you ever going experience that when you would deny the possibilty of His existance?Lundy said:I might have a "spiritual encounter", like a dream or a hallucination in which I meet god, and that might convince me to believe in him, but that still doesn't mean he exists.
Don't use the old "well you're not open to god so of course you can't experience him", because I believed in god for the most part of my life before I became a convert to skepticism. I can't say I was ever personally touched by him, but I can understand that it is easy for people to become convinced because the christian church is very very good at what it does, and that is brainwashing through powerful and emotive rhetoric.BradCube said:A dream or hallucination is not what I am talking about. I mean an encounter whilst you are awake in which God touches and changes your heart. But how are you ever going experience that when you would deny the possibilty of His existance?
Just because you have not been touched by God, does not mean others have not. To say that their experiences are simply a brainwashing is just not credible. How could you know that it is a brainwashing or not when you have not even experienced God for yourself?Lundy said:Don't use the old "well you're not open to god so of course you can't experience him", because I believed in god for the most part of my life before I became a convert to skepticism. I can't say I was ever personally touched by him, but I can understand that it is easy for people to become convinced because the christian church is very very good at what it does, and that is brainwashing through powerful and emotive rhetoric.
I don't deny his existence either. I'm agnostic so I don't believe either way.
To say that you have 'experienced' a god isn't to say that you have been touched by a god, it's merely to say that you are of the opinion that you have been touched by a god. Note the difference, because it is quite important.BradCube said:Just because you have not been touched by God, does not mean others have not. To say that their experiences are simply a brainwashing is just not credible. How could you know that it is a brainwashing or not when you have not even experienced God for yourself?
plz expand, I am confused in your differentiation between the two.Generator said:To say that you have 'experienced' a god isn't to say that you have been touched by a god, it's merely to say that you are of the opinion that you have been touched by a god. Note the difference, because it is quite important.
They believe they have been touched by god. The religious have a pre-disposition to associate their feelings and experiences with god. They take these as "signs" whereas skeptics would prefer to seek rational explanations.BradCube said:Just because you have not been touched by God, does not mean others have not. To say that their experiences are simply a brainwashing is just not credible. How could you know that it is a brainwashing or not when you have not even experienced God for yourself?
BradCube said:plz expand, I am confused in your differentiation between the two.
In other words, though you may consider something to be a religious experience, that isn't to say that it is.Lundy said:They believe they have been touched by god. The religious have a pre-disposition to associate their feelings and experiences with god. They take these as "signs" whereas skeptics would prefer to seek rational explanations.
No, I know that I have been touched by God. I know that with all my being, not just because of the feelings, but because of the things that those feelings lead me to do. And then, then the consequences of following what those feelings told me. I would also like to point out that there is a difference between emotions and being touched by God. Being touched by God can affect emotions but to say that they are the same thing is not valid when you have not experienced them for yourself.Lundy said:They believe they have been touched by god. The religious have a pre-disposition to associate their feelings and experiences with god. They take these as "signs" whereas skeptics would prefer to seek rational explanations.
I was a believer in god, so why did he never touch me? God plays favourites, does he? That's not responsible parenting.
lol, nice. I may get round to PM you one day.Lexicographer said:Sigh. Coming back to this thread after two days, I see that the "side for God" has been taken up by people totally unprepared to mount even an amusing if not convincing or at least challenging case.
There is nothing more I can do here, if people have questions they would like to hear my opinion on I welcome a PM. Sorry I can't keep up the show.
Firstly, again you base your ethical claims on God, which you have not proven. Hence, you can't make those claims because you have no basis for them.BradCube said:Your dead right, which is why if there is any real moral truths, it will not come from this world but from someone beyond it. This is where I believe real truth is inspired from, but since you do not believe that God exists, it would have no impact upon you. Instead you have to suggest that there are no ultimate truths because your sense of right or wrong is no more valued than anyone else's point of view.MoonlightSonata said:What makes something right or wrong? There is nothing in the world that tells you it is right or wrong.
No, once again you are using circular reasoning. You cannot define right and wrong by God, and then define God by right and wrong.BradCube said:No, I suggest that if God is perfect he has to be both. One cannot exist without the other. He is the creator of right and wrong, not because he chooses what is right and wrong, but because he is the very essence of right. Perfect means right with no faults whatsoever. Because of this it means that everything not of him is wrong. He cannot "make right and wrong anything he wants", because he is perfect and can only do right.MoonlightSonata said:You just contradicted yourself. You claim that god created right and wrong. Ergo, he could make right and wrong anything he wants.
Yes it is, for the simple reason that you have been conditioned to feel bad for breaking those laws because of other people. It is the institutions of society, where people live, that have shaped your own feelings about what is right and wrong, coupled with the fact that you lived with people in a society in which there were those rules.BradCube said:If that were true than I would never feel guilt from acts that I have committed that affect no-one else but me. Let’s give speeding as an example. Let’s say I was on an open country road with no other cars for hundreds of miles. Would it be right for me drive at 220 km/h all the way to my destination? I did not crash, I did not hurt anyone, yet I would still feel guilt for disobeying the laws set down in this country. There is no empathy for another being in that situation yet my conscience still comes into play.MoonlightSonata said:This "conscience" is nothing logical, it is only the feeling of disapprobation that one gets, as a result of empathy with other creatures.
Firstly, that is very poor deductive reasoning:BradCube said:I would suggest that a unanimous worldwide conscience from early child-birth is evidence that there are truths implanted within us.MoonlightSonata said:There are no "truths implanted in a consciousness".
You are again suggesting that someone put them in there, which again turns on God. Since you cannot prove the existence of god, you cannot rely on that as a foundation for moral claims.
Firstly, utilitarianism is not based on a majority vote. It is based on reason. Reason, being objective at it's core, allows us to seek a consistent and stable system of ethics.BradCube said:We only have to create this utilitarianism system when people decide that they can create their own right and wrong, therefore a majority of right and wrong opinion rules supreme. This does not create a workable world, this creates anarchy. Can you not see it happening before you? http://en.wikipedia.org/wiki/Armin_Meiwes
1. Because our sense of right and wrong has no rational basis.BradCube said:How foolish are we being in ignoring our most deepest sense of right and wrong to create our own system in which everybody's truths equal out to give a majority morality?
Because it is one of the best ways of consistently and rationally producing the maximum happiness and pleasure possible. It also treats everyone equally.BradCube said:Then why would we adopt this system to decide something as key as our morality? To keep the majority happy? I doubt the credibility of this solution as it is impossible to please a majority who independently decide their own moral values.MoonlightSonata said:Of course it doesn't.BradCube said:However, without the existence of a God all of this is meaningless as you suggest. Morality has no value because there is nothing higher than ourselves to be measured against. Whilst a majority of people may agree on a particular area does not make it right or true.
If you could prove that god exists, then of course I would believe that god existed. As for "following him", it depends on what god is, what he wants us to do, if there is any logic in following him, the consequences of following him, etc.BradCube said:I have one more question for you, if I or anyone had the ability to prove that God exists 100%, would you follow him?
Yes, which is why I believe that people should not go running around saying that god exists - there is no justification for such claims.BradCube said:The question is hypothetical because it seems to me that God can be scientifically proved no more than what science can in relation to the purpose of our existence.
If such an encounter proved that god existed, then that might be a way to convince people. But there is no evidence for such a thing happening to my knowledge.BradCube said:The only way you will know that God exists is when you have a spiritual encounter with him.
I do look at both sides of the argument equally. I assess them as rationally as I can.BradCube said:If you are not looking for him though, your going to have an extremely hard time finding him. To say that there is no proof without searching for him will leave you with no proof. If you want to find God then you are going to have to look at both point of views equally rather than taking one side and seeing how it can be opposed to the other.
Faith is belief without evidence.BradCube said:A belief in God will take an element of faith just as great as a belief that science gives you reasons for your existence. In fact, I think a belief in God requires less faith.
Ok, I'll make up a silly little analogy to get my point across.BradCube said:No, I know that I have been touched by God. I know that with all my being, not just because of the feelings, but because of the things that those feelings lead me to do. And then, then the consequences of following what those feelings told me. I would also like to point out that there is a difference between emotions and being touched by God. Being touched by God can affect emotions but to say that they are the same thing is not valid when you have not experienced them for yourself.
Maybe I should have explained myslef more clearly before. Having a belief that God exists is not enough, you need to search after Him and press into him. Having a belief that God exists but not being willing to have a daily walk with with will get you know no-where. And how could it? It's a two part relationship.
there are very serious issues with the science in that page. For example, there is no great debate over if there are extrasolar planets in large numbers outside the solar system. There are, and the fact is we don't know how prevalent, mostly because its not something easily detectable. It does also argue that you need a few generations of stars in order to have any planets, even though you can still have gas giants with only basic elements. If you'd like to bring up specific parts of that arguement that you feel are strong, those can be discussed further.BradCube said:Thanks for the comments MS. I may reply to them tomorrow because my brain feels like mush and needs some rest .
I am guessing that it will all come down to some proof, or at least evidence of a creator right? If you believed that that there was one, or at least believe in the possibility of proving one, surley your reasoning would be different in many area's. In which case I will leave you with this;
"The data demonstrate that the probability of finding even one planet with the capacity to support life falls short of one chance in 10x140 (that number is 1 followed by 140 zeros)"
If this does not indicate a divine creation of our world I don't know what does. Here is a link to the article if you would like the scientific reasons and proof backing this:
http://www.reasons.org/resources/fff/2001issue07/index.shtml#exotic_life
Have a good night sleep
I don't see a problem with it.gerhard said:the question with libertarian ethics comes to the forefront with the case against german cannibal Armin Meiwes.
http://en.wikipedia.org/wiki/Armin_Meiwes
Meiwes wanted to kill and eat a human. His victim(?) wanted to die and be eaten.
Is this wrong? Should this be a crime?