Per-say?? Surely you mean per se.I don't think it does by necessity point to a specific version per-say.
Per-say?? Surely you mean per se.I don't think it does by necessity point to a specific version per-say.
yesPer-say?? Surely you mean per se.
Just want to say this since I'm very busy at the moment. You claim that my belief doesn't allow society to benefit and that your disbelief benefits society? I say this not for bragging purposes since my reward is only with God, but My friends and I have established over 6 wells in poor countries over the past year raised money (35k) all year to refurbish an orphanage in Africa, Raised a lot of money for blind schools in 3rd world countries, feed a large amount of people in third world countries each year, provide free education for alot of people around the world,(We funded some poor schools technology but it was in aus)funded this and many more which I didn't mention and this was just in the past year... And all of us did this for the sake of God and religion. How do you benefit society with your unbelief?Statistical uncertainty acts against your service, because there will always be a roughly uniform distribution of the entire spectrum of morality.
I don't participate in charitable activities, in case you haven't noticed by now. I have my own mental problems to deal with, there is no time for helping the external world. Priorities.Just want to say this since I'm very busy at the moment. You claim that my belief doesn't allow society to benefit and that your disbelief benefits society? I say this not for bragging purposes since my reward is only with God, but My friends and I have established over 6 wells in poor countries over the past year raised money (35k) all year to refurbish an orphanage in Africa, Raised a lot of money for blind schools in 3rd world countries, feed a large amount of people in third world countries each year, provide free education for alot of people around the world,(We funded some poor schools technology but it was in aus)funded this and many more which I didn't mention and this was just in the past year... And all of us did this for the sake of God and religion. How do you benefit society with your unbelief?
So who's benefiting society more ?I don't participate in charitable activities, in case you haven't noticed by now. I have my own mental problems to deal with, there is no time for helping the external world. Priorities.
Extending that logic, I may as well not exist.So who's benefiting society more ?
I didn't say that... I was just responding to your post. You shouldn't feel like thatExtending that logic, I may as well not exist.
You don't understand the sheer depth of this emotional chasm.I didn't say that... I was just responding to your post. You shouldn't feel like that
Not sure what you're talking about... How are you a benefit to society though? I know this is a tough thing to say but if you would to die tomorrow would the world even notice ? (Not specifically talking to you, I think this about myself as well)You don't understand the sheer depth of this emotional chasm.
And you never will.
You think you have seen it all, but as you said, one year.
I've been in it for longer and deeper than you ever will.
Don't assume your experiences are sufficient to draw connections.
And also, I don't have to be actively instilling change to be a benefit to society.
Mathematics is the Queen of the Sciences, after all.
If a person is more valuable for contributing to society more, then you accept a system of ethics where the relative value of everyone is impossible to determine.
I've been through this argument in my own head, don't begin to try defending that belief now.
No, that is reasonable.Not sure what you're talking about... How are you a benefit to society though? I know this is a tough thing to say but if you would to die tomorrow would the world even notice ? (Not specifically talking to you, I think this about myself as well)
MAybe family would.Not sure what you're talking about... How are you a benefit to society though? I know this is a tough thing to say but if you would to die tomorrow would the world even notice ? (Not specifically talking to you, I think this about myself as well)
Thankyou for giving a brief on the philosophical context I am attempting to pinpoint. And as for semantics, well, it's the end without a means and serves only to confound everyone involved, so we should tread lightly.Briefly, he is saying that one cannot propose a universal, standardized and absolute system in which the contribution of each individual to society is quantifiable. Extending this line of thinking a tad bit further, you must appreciate that it is wrong to use this as a measure of anything. The standards in your proposed system are just that, yours: molded by your own predispositions and experiences. If you disagree with him that is fine. However, you are entering a position that is incomparably more philosophically complex than you can imagine or have given thought for, and you have not yet demonstrated anything to support your standing.
In saying that, I wouldn't label your standards arbitrary as mentioned. Arbitrary is too strong of a word. They may obviously be dismissed as false and thus labelled as such -- or perhaps labelled not sound or ambiguous -- but doing so shows they have a grounding in reality, to evidence (however contradicting they may be) and a context. It feels like I'm being overly fastidious (I can't help this, but this is not necessarily a bad thing) but I think an important distinction should be made here between arbitrary and false.
Interrupting myself from explaining the difference between arbitrary and false/ambiguous/not sound, me pointing out the need for a distinction between arbitrary and false is not itself a sound* thing to do because it implies all other terms used in this conversation beforehand are interpreted by the same semantic and pragmatic competence. This is obviously not true since the reading a few pages back you can see the battle of semantics occurring. The most rational thing to do would be to establish a set of agreed terms to which we can use to draw conclusions (given the direction of this discussion). Since our ability in semantic and pragmatic interpretations are different, everything discussed thereafter is ambiguous. But alas, this is the typical for internet debate and our discussions are limited as such.
*if my goal was sympathetic to the philosophical discourse in this thread
Absence of Evidence is not Evidence of Absence, but neither is it Evidence of Presence.If there is no proof that something exist, does it mean that it does not exist? Or it neither exist nor doesn't exist?
The amount of evidence for a particular thing does not change whether or not that thing exists, rather, it can give us insight into predicting the probability of that thing existing. The existence of a thing is independent of the amount of evidence that we perceive its existence to have.If there is no proof that something exist, does it mean that it does not exist? Or it neither exist nor doesn't exist?
Sociological arguments fail miserably, even in some religions, you don't follow God (or at least shouldn't) because he will fix your marriage.So who's benefiting society more ?
Who is the 'us'? (more of a curiosity)Just want to say this since I'm very busy at the moment. You claim that my belief doesn't allow society to benefit and that your disbelief benefits society? I say this not for bragging purposes since my reward is only with God, but My friends and I have established over 6 wells in poor countries over the past year raised money (35k) all year to refurbish an orphanage in Africa, Raised a lot of money for blind schools in 3rd world countries, feed a large amount of people in third world countries each year, provide free education for alot of people around the world,(We funded some poor schools technology but it was in aus)funded this and many more which I didn't mention and this was just in the past year... And all of us did this for the sake of God and religion. How do you benefit society with your unbelief?
I don't know what I am getting by asking this:If there is no proof that something exist, does it mean that it does not exist? Or it neither exist nor doesn't exist?
The amount of evidence for a particular thing does not change whether or not that thing exists, rather, it can give us insight into predicting the probability of that thing existing. The existence of a thing is independent of the amount of evidence that we perceive its existence to have.
And what do you mean by 'proof' anyhow? Would you expect there to be airtight 'proof' (in the mathematical sense) of the existence of, God, per se?