BradCube said:
I don't know about ignorant, un-educated or misinformed maybe. However, I was surprised to see arguments for people reasonably holding ignorant views earlier in this thread however so it's interesting to see it come back the other way.
So yeah, properly basic until evidence is brought up that is contrary to that belief. Then it just becomes illogical ignorance unless there are other reasons to continue supporting the belief.
Think about our present debate though. It doesn't mean much to say 'ignorant people can reasonable maintain a belief in god'. Of course there will exist states of belief in which the level of ignorance is so thorough that the proposition 'god exists' is supported (this is not a cheap stab - such an ignorant belief state could probably be thought up for most propositions regarding the existence of entities). I'm not really sure that a belief in 'god experience' can really be held as properly basic if it is untenable in the face of a great number of axiomatic beliefs regarding logic and empirical observation.
Take the following analogy: after spending too much time spinning in my desk chair ("weeee!" etc...) I might conclude, after the diziness that follows, that if I spin my chair too hard I can (1) make the Earth spin about me on its axis or, alternatively, I might think that I (2) generate a small, localised earthquake. Now, as things stand, I have attended lectures on vestibular function and, as a result, I know better! Firstly, I can account for the experiences, more or less, in terms of vestibular function and the associated neuroanatomy. Secondly, I know enough science (conservation of energy, momentum etc...) to know that spinning my desk chair simply won't throw out the Earth's axis or generate earthquakes like that. In the context of all these beliefs can I really view such 'earthquake' or 'Earth-axis' beliefs as properly basic? Only from an extremely ignorant (by modern standards) perspective - and I don't know whether that is worth much. By analogy, the important task with respect to 'god experience' beliefs is to determine how they fit into similarly canonical belief structures.
Also, I feel that the more relevant sense of 'properly basic', for this debate, is of the sort attributed to logical theorems which are simply 'apparently true'. We don't revise these in the way we revise sensation-derived beliefs.