The second principle of rational empiricism fundamentally implies full confidence in human reason and experience. It is supposed that the human mind has the ability to deduce from historical and personal experience what is in fact best for human society. However, this is not really the case. For example, the American Constitution, written by the best and most trusted minds of the eighteenth century, contains an article which is so fundamentally unjust and incorrect, that it defies comprehension by the modern enlightened mind. Article 1, section 2, entitled The Three-Fifth Compromise stated that black men (slaves at the time) were to be counted as three-fifth of a white man.33 Its authors all were slave owners who did not consider their slaves their equal. Consequently, when writing that document they merely expressed the ideas and beliefs or the ruling class or their times. Human reason and experience failed to arrive at what was in fact just. Any review of the legal systems of Europe, Asia or Africa all indicate that human lawmakers make laws according to their own sectarian or class interests. They have great difficulty in being truly objective. Consequently, Islaamic civilization holds that only God, who created human beings, knows their needs and who has no vested interests in any class, can legislate absolutely fair laws. Human input is restricted to the implementation of the divine laws and the deduction of secondary laws.