MoonlightSonata said:
I didn't set out to prove the conclusion was wrong, I set out to prove that your argument is flawed. Which I did.
No, my argument is based on logic, which I carefuly explained.Incorrect. I did not appeal to the course in support of my argument. I used reason and logic to prove my argument. If you want to prove that reason and logic is somehow "wrong", be my guest. No-one has come up with an argument for irrationality.You refer again to books without actually being able to explain them. You say Hitler's view was justified as written in "Mein Kampf". Yet you do not explain why.What you just did, again is a major logical fallacy called appealing to majority. Just because a number of people believe something does not make it true. To illustrate for you, a lot of people believed the world was flat once. Wasn't true, was it?
I never said it was all ethics before. Read again.Um, endangering the existence of the Nazis? How so? Even if they were killing then, torturing them and locking them away in concentration camps would not have been the best option.No it hasn't. I am well read in Utilitarianism. If you are unsure about it, go read John Stuart Mill for the basic concepts and follow up with some of Peter Singer's works.You make claims like "it has been established" without saying why. Again, you do not back up your contentions with argument or evidence.
No it does not. Logically, it adds nothing to your argument.
You think that if Einstein said that pink unicorns ruled the universe, that because Einstein was a genius, we should take him seriously? I implore you to read up on basic logic. Appealing to authority does not in any way prove your point because it does not rely on the validity of the argument, rather on the personal character of a person, which is irrelevant to the truth value of your contentions.They cited their arguments and expounded, criticised and explored them. They did not just cite their names.1. Same thing as I previously said. Appeal to authority.
2. It is very easy if you are an atheist.
You are confusing history and philosophy. History involves the recording of facts about the past. Philosophy deals with reason and truth about the world. Citing historians as observers and recorders of facts is one thing. Citing someone as proof that a
concept is true is another, completely fallacious thing to do.
Yes, I study lots of subjects that involve analysing philosophical arguments by philosophers and I don't have any clue as to what philosophers think
No they would not. What I said was a general statement that obviously implied that I was talking about
moral justification.
Nietzsche's will to power is simply an argument. It does not mean that it is true.
[And by-the-by, I note your love of Nietzsche. This is for your own interest, but a significant number of philosophers consider Nietzsche's explanations of morality as immature and underdeveloped. I wonder if you have read anything other than Nietzsche? You seem to be obsessed with him.]
All philosophers are concerned with using reason. My thinking on fallacies is not abstract, which you would know if you had any experience with the philosophical community. Ask any lecturer in philosophy in any university in this country about what it means to appeal to authority and they will tell you all about fallacies of argument. Enlightening learning which you would do well to examine should you choose to study reason or logic.
No, as I said, of course philosophers don't all believe the same thing. But they all use reason. Hence, the core application of reason is common. The edges are not exact, but the core tenets of reason are common.Oh no?
etc. Unwarranted, repeated insults towards people regarding their intelligence, simply because they disagree with you. I think your arguments are completely flawed and illogical, but I do not call you names, I just attack your argument.
I have warned you. Please try to be civil.
Just some other problems with what he has written. He stated he hasnt set out to disprove my thesis or argument, however he clearly has. He has tried to argue that points werent substantiated thus they were wrong, and he has argued several times that there was no cause for the holocaust etc. Thus he has set out to disprove my thesis, he just cant seem to get around to it.
he claims his argument is based in logic, however one would say that is an appeal to authority, which we must remember, is a branch of philosophy, and as he wrote, it is simply a theory, not a truth.
yes he did appeal to his philosophy course in his last comment. He in fact mentioned it more than once, and it was this appeal to authority, that he hoped would get everyone on side, as they would feel there was some authority to his claims.
The straw man theory is evident here. He argued it was unacceptable under any major ethical system and mentioned specifically christianity, and 'thou shall not kill'(appeal to authority). i then mentioned that it was accepted under Catholic Docrtine, thus his claim was false, and that there are indeed over 1 billion catholics, so it is obvioulsy a considerably large ethical following. his analogy of the world being flat is ad hominem.
He did mention all ethics before(appeal to the majority), and this has been proven wrong with the catholic morality.
"Um, endangering the existence of the Nazis? How so? Even if they were killing then, torturing them and locking them away in concentration camps would not have been the best option." A baseless comment. It is of course, only his interpreatation, and yet again it appeals to authority. If you wish to know how so, then read Mein Kampf yourself.
"No it hasn't. I am well read in Utilitarianism. If you are unsure about it, go read John Stuart Mill for the basic concepts and follow up with some of Peter Singer's works." appealing to authority as stated hitherto.
"You make claims like "it has been established" without saying why. Again, you do not back up your contentions with argument or evidence." Sorry there. i thought I had made this very clear, it was expounded by St. Augustine and subsequently became Christian Doctrine, Canon Law. That is how it has been established.
"Appealing to authority does not in any way prove your point because it does not rely on the validity of the argument, rather on the personal character of a person, which is irrelevant to the truth value of your contentions." Perhaps you can clarify. If this person's character is only established because of the validity of their arguments, such as Aristotle, who is remembered for his philosophy, then surely it adds credibilty to an argument to cite the works and resoning of this great person. As the fame, has only arisen due to the thruthful value of his arguments.
"They cited their arguments and expounded, criticised and explored them. They did not just cite their names." ohhh. im sorry but you havent read st. Augustines City Of God evidently. He only briefly cited the argument of Aristotle, as i have here, and then used it to support his arguments, as did Martin Luther and Zwingli. He did not expound, criticise or explore the arguments. Parhaps you can read Aristotle's metaphysics, then read the City of God, and you will understand my point.
"It is very easy if you are an atheist." If you are an atheist, you will deny Jesus' divinity, but not his importance as a great man and contributer to ethics etc. hence its not so very easy.
"You are confusing history and philosophy. History involves the recording of facts about the past. Philosophy deals with reason and truth about the world. Citing historians as observers and recorders of facts is one thing. Citing someone as proof that a concept is true is another, completely fallacious thing to do." Sorry again there. you were very vague with your original arguing, that this applied to all arguments. Now we can see it doesnt apply to historical debates, just to philosophy. So why are you involving it here, in relation to Hitler. That is historical, as are the records of the justifications. If you believe they involve ethical questions etc. then once again this would apply to all historical debates, as they all involve philosophical aspects.
"Yes, I study lots of subjects that involve analysing philosophical arguments by philosophers and I don't have any clue as to what philosophers think" Interesting, as before you were studying a major in philosophy and you apparently did know what philosophers think.
"No they would not. What I said was a general statement that obviously implied that I was talking about moral justification." It was obvious was it? Actually it was anything but, if you really believe that is what you meant. Of course, the moral justification has been discussed previously, and you said there was no cause, not there was no justification. They are different.
"Nietzsche's will to power is simply an argument. It does not mean that it is true." Well, Ill leave it to you to read Nietzsche's work and his justifications for such a thought. Of course, the same theory applies to this ridiculous 'reasoning' you use.
"I wonder if you have read anything other than Nietzsche? You seem to be obsessed with him" i think that quote and this quote really match,etc. Unwarranted, repeated insults towards people regarding their intelligence, simply because they disagree with you. I think your arguments are completely flawed and illogical, but I do not call you names, I just attack your argument.
I have warned you. Please try to be civil." I hope you do take your own advice.
"any experience with the philosophical community. Ask any lecturer in philosophy in any university in this country about what it means to appeal to authority and they will tell you all about fallacies of argument. Enlightening learning which you would do well to examine should you choose to study reason or logic." well, I evidently have experience with the 'philosophical community' merely by my reading of such philosophy, and yes, I have had discussions with University lecturers in regards to philosophy. Your asking lecturers is both appealing to the majority, and appealing to authority, with no justification. I hope your lecturer doesnt read this site. Your last comment is ad hominem and baseless, as of course you cant really know that can you.
"But they all use reason" appealing to majority. Not to mention, you cant be sure that all do, so its baseless. In fact people are beginning to criticise that aspect of Nietzsche's work here for lacking reason.
Oh no?
Quote:
Originally Posted by John The Great
You are clearly a mentally incapable individual (once again, a judgement from comments, as stated, thus warranted)
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Originally Posted by John The Great
Are you blind, deaf, dumb and intellectually incapable (question, with pending answer, can hardly be considered an insult, one can say "no")
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Originally Posted by John The Great
Once again this individual is obviously a subjective coward, evident from their last comment. (evident from comment, thus NOT unwarranted)
Quote:
Originally Posted by John The Great
It is those arguments that are generally rubbish and have no success at all, due to lack of credibility and intellectual thought. (attacking the argument, not person!!!)
etc. Unwarranted, repeated insults towards people regarding their intelligence, simply because they disagree with you.(i have not attacked them for disagreeing, as evident but for the lack of intelligence as shown by their comments, you are attacking me here with unwarranted claims, one is a question and one an attack of an argument.) I think your arguments are completely flawed and illogical,(the feelings mutual) but I do not call you names, I just attack your argument.(you have indeed called me 'names' and attacked me personally, such as not having read anything other than nietzsche etc. etc. with no warrant, you are now lying to me, and once again insulting me)
I have warned you. Please try to be civil. (I certainly hope you read this and all those others who have sworn at me many times so far, and certainly name called, with terms such as stupid, retard, sick, Neo-Nazi, idiot, moron etc. etc., but good to see that you are warning the right people, one could question whether you are telling me this and not others as some kind of unfounded discrimination)